Showing posts with label phases of time. Show all posts
Showing posts with label phases of time. Show all posts

Monday, March 30, 2015

Time and Relativity: The mathematical constructions:



 NASA Gravity Probe

Time and Relativity: The mathematical constructions:
    
 Gist:

    The mathematical constructions, physical structure and manifestations of physical time are reviewed. The nature of insight and mathematics used to understand and deal with physical time associated with classical, quantum and cosmic processes is contemplated together with a comprehensive understanding of classical time. Scalar time (explicit time or quantitative time), vector time (implicit time or qualitative time), biological time, time of and in conscious awareness are discussed. The mathematical understanding of time in special and general theories of relativity is critically analyzed. The independent nature of classical, quantum and cosmic physical times from one another, and the manifestations of respective physical happenings, distinct from universal time, are highlighted. The role of a universal time related or unrelated to origin, being etc., of universe or cosmos as common thread in all happenings is reviewed. The missing of time is identified and concept of absence of time is put forward. The complex nature of time and the real and imaginary dimensions of physical time are also elaborately discussed together with human time- consciousness as past, present and future.
Introduction:
    “ Our present picture of physical reality, particularly in relation to the nature of time, is due for a grand shake-up—even greater, perhaps, than that which has already been provided by present-day relativity and quantum mechanics” {Penrose) [1] This article is written in this spirit to give a fresh insight of time, its passage and consciousness by critically studying the mathematical constructions of time and the evolution of relativity concept. Time is considered as one of the fundamental quantities in physics. Second, which is the duration of 9,192,631,770 cesium-133 atomic oscillations, is the unit. We generally believe that we know what time is.  But our understanding of time is not unique [1-11]
Evolution of concept of time:
    Time has many forms, structures, natures and has been viewed, defined and understood variedly [2-7]. Ancient Indian thinking contributed to the concept of time. The essence of ancient Indian thought on time appears to be the identification of three major characteristics of processes i.e., the beginning, the ongoing and the end.  Ancient Indians stated that time passes in a cyclic way [6].
    Ancient Chinese felt that time is discontinuous.  It is with the Greek philosophers, the different and mutually contradicting views about time started flourishing.  Plato is the first to distinguish time as it is in itself from our awareness of time and from events in Time.   He regarded Time as being actually produced by the revolutions of the celestial sphere.  Zeno related Time to motion.  Pythagoras tended to identify the chronological with the logical.   Aristotle, possibly influenced by Pythagoras felt Time as counting of               motion in respect of before and after.  He regarded Time and motion as reciprocal.  He concluded that Time does not exist without motion.  Thus for Aristotle, Time is a numerable aspect of motion.  Plotinus objects to this aspect of Time when he says “motion time can not be, since motion takes place in time”.  For Heraclites time signifies the period   of world from its function to its destruction and rebirth.

   Galileo has represented time as a geometrical straight line.  Barrow said that time is the continuance of anything in itself in its own being.  Newton felt that an “absolute time” exists, whose equable flow is independent.  Thus he says “Absolute, true and mathematical Time of itself and from its own nature flows equably, without relation to anything external.  Leibniz felt the order of successive existents as time.  Kant perceived time as an aspect of our experience and denied it an existence in external reality.  Einstein criticized the classical concept of universal simultaneity.  He provided the term relative time. Human experience and observation sense two existences of time. They are physical existence and psychological existence [6].  Modern physicists like Stephen Hawking talk about real and imaginary times and also about the shape of time [3, 5].
Physical existence of time: 
Natural sciences such as physics, chemistry and biology understand physical existence of time variedly. Movement, change and becoming as given by Zwart [2] are three classifications of physical time.  These may be understood by observing physical, chemical and biological processes as follows.
Physical Time:
    Energy is time. Energy transformation through matter or otherwise is passage of time [6].  Energy presence can be potential form of matter, charge or energy. Energy transformation can be continuous or discrete and discontinuous. Dual nature of energy and matter give rise to two associated and simultaneous motions relating to wave motion because of associated wave-nature and translational or other kind of motion of and due to particle nature [6, 7].
The missing of time: 
  A period is absent in the absence of a process.  Duration is absent in the absence of a period.  ‘Time’ is absent in the absence of duration.  Thus time is missing in the absence of a process, natural or non-natural.  Time is dependent on a natural or non-natural process for its being.  It has no independent existence from the process or event or happening- physical, chemical, biological, psychological, cosmological, social, political, or likewise [6]. Such a physical existence as flow and period of a happening is the physical time. Thus the being and becoming of matter/anti-matter and energy is physical time. The absence of such happening is the missing or absence of time. 
Qualitative time (Vector or Implicit Time): 
     Time is thus an implicit physical quantity like mass only in the sense that it is constructed by respective natural forces, phases of matter, forms of energy and interactions among them during the course of the process.. Time is also an inherent physical quantity like velocity, force, energy etc, only when the duration and course of the process are constructed by above mentioned physical quantities. Time differs in quality when constructed in different processes-physical, chemical, biological and cosmic. Quality of qualitative time depends on nature of phase of matter and natural forces constructing the duration and the nature of energy-forms involved and their range. The durations are constructed differently for different processes-physical, chemical, biological, cosmological, psychological etc., Qualitative time is constructed by the respective process guided by respective natural forces and never pre-exists the process. Thus time is caused by the processes and follows the course of processes forming its locus and is solely determined by the natural forces that cause the course of the process. The direction of the course of the process is the direction of time and its passage
Quantitative time (Scalar or Explicit Time):
     Quantitative time is external measurement of or count of, elapse of durations of qualitative time created by natural forces involved.  Quantitative time never influences the duration or course or otherwise of the processes.
    Momentum and velocity can be simultaneously precisely measured for macroscopic bodies because of their large masses and sizes and also “less” velocity associated with them when they are in motion.
In addition the energy transformation associated with such processes is continuous.
    Momentum and position of a fundamental particle can not be simultaneously precisely measured (uncertainty principle) because of the tiny size and small mass but normal values of charge and large magnitudes of velocities attained or proximity in nano- spaces for the exchange of charges associated with ionic phase of matter.  Mass plays dominant role in macroscopic world. Charge and velocity associated with the particle play dominant role in micro- and nano-scopic world. We cannot conduct an experiment in reality where ‘a photon’ strikes ‘an electron’. Such an experiment is only a thought-experiment. Existence and consciousness of time and passage of time are of three kinds: Annihilation of time is termination of a process or eternal happening; instantaneous happening or absence of happening.
    Duration of time of happening of a process or course of a process changes with energy transformation, energy absorption or energy emission or energy transfer (velocity change, frequency of rotation or vibration etc.,), but energy transformation etc., will not change with change of time in a clock. Actually energy transformation etc., create passage of time and time interval. Division of passage of time as past, present or future is only human concern and is the result of human time-consciousness, memory and imagination or expectation. Shape of a wave is locus of mass or particle in motion. Time is created and constructed by physical, chemical, biological, psychological or cosmological processes or changes. Time originates with start of the process, evolves as duration entwined to the course of the process and gets terminated with the completion of the process. Durations of all phenomena (scientific, social, political, etc.,) are correlation of these constructed times as durations with a uniform process going on in a clock or time-measuring device or calendar. This correlation by human mind is time-measurement and time-sense. When this correlation is done as hours, days, years etc., with an egoistic mind time-sense is created within and time-conscious mental world is created within of a human-being. Two differentiations/integrations take place at the same time and energy is expended to cover the distance/ displacement/ angular displacement/ amplitude of vibration
Mathematical constructions of physical time: 
The above physical manifestations of physical time associated with various physical quantities can be understood using mathematics as follows:
Calculus:
        Time is always explicit to process as external monitoring measurement and never influences the course of the process. Time only measures the duration of the process and never determines the duration of the process. Duration of the process is determined solely by phase of matter/anti-matter or forms of energy undergoing change and the natural forces causing the change. The time intervals are only indicators of extent of happenings and are mere numerical measure of such extensions. Differentiation is measurement/counting   of time and gives an idea of speed of happening of and the course of the process. Integration gives an idea of duration of the process.

Velocity = change in position/change in time = v= dx/dt, the first derivative
Acceleration = change in (change in position/change in time)/ change in time = a = d2x/dt2 = second derivative.

This is the traditional representation of velocity and acceleration. The same thing can be viewed as follows:
    Velocity is integrated acceleration over a time period (with respect to external monitoring of speed and duration of energy transformation causing movement). Distance is integrated velocity over same time period (with respect to external monitoring of duration of movement). Energy or its transformation is integrated entropy over a period of time (with respect to external monitoring of duration of change or becoming). Reaction is integrated rate of reaction over a period of time (with respect to external monitoring of duration of reaction).
An object moves only because of its velocity and not because time is passing (moving). Actually velocity creates time (in a reciprocal way) and acceleration gets integrated into velocity during the same’ time of happening’ as provider of ‘direction’ to elapse of time constructed during the process (movement). Integration of velocity into distance is consequence of integration of acceleration (by expending energy) into velocity. The time taken to cover a distance is thus constructed by simultaneous (or consequent) to integration of acceleration into velocity and subsequent integration of velocity into time of elapse of process (movement). Depending on acceleration (quicker transformation of energy which movers the body forward) or deceleration (relatively slower transformation of energy which moves the body in the reverse direction) make the velocity increase or decrease and hence the time duration decrease or increase many times during a motion and thus influence the overall period of duration of motion. If the velocity is uniform, then there is a constant rate (in relation to monitoring clock) of transformation of energy as acceleration i.e., constant rate of change of energy transformation reflected as uniform velocity.
    Thus velocity integrates over time to cover distance. Acceleration integrates over time into velocity causing movement by converting energy into motion. The ‘time’ here is specific and absolute to the movement under study and is not related or the effect of passage of external universal time.
If a is acceleration, v velocity and x distance covered or displacement taken place, in time dt, we can mathematically represent,
Velocity = v = ∫ a dt

Distance covered or displacement taken place = x = ∫v dt = ∫ ∫ a dt

    Acceleration pre-exists velocity. Conversion or transformation of energy creates acceleration and if the transformation is in the opposite direction, deceleration is created. These further create or de-create increase or decrease velocity. Velocity helps the body to cover the distance or displacement takes place. This reverse construction of velocity and distance covered or displacement taken place as single and double integrals respectively of acceleration which in turn is manifestation of energy transformation is to be studied to have a correct insight of time as constructed in all movements and associated changes.  Velocity, the manifestation of acceleration which in turn the reflection of transformation of energy, is responsible for the construction of duration (time-period) of happening; the happening can be covering a distance.
It is well-known that a state of rest or a state of motion is available to a body at a given time. Inertia signifies and represents state of rest or uniform velocity (rotational inertia). Velocity which is indirect manifestation of energy transformation represents the state of motion of a body.  Relativity comes into picture only when human concern of motion of a body sets in. Else left to it, it is just the ongoing of a movement or process.
    The relativity concept initiated by Galileo has evolved into special and general theories of relativity profoundly influencing our concept of time and space. Such an evolution and its physics implications are separately dealt in another following section in detail.
     Velocity also signifies and represents energy conversion and passage of time in rotational and vibration motion. Angular acceleration, angular velocity and angular displacement take the places of their linear counter parts. In vibration motion also velocity plays the same role and in addition frequency also represents and signifies energy conversion. This frequency becomes prominent when atomic, molecular, nuclear processes and transitions, and electromagnetic radiation are considered. Dual nature of matter and energy further turn the concept of time, the insight of manifestation of energy-presence and transformation more complex. Quantum processes are created when energy transformation, emission, absorption or transfer happens in discrete quantities. The discontinuous nature of energy transformation defines structures and manifests time differently in quantum processes. Thus the quality of time in and associated with quantum processes is different from the classical nature of time associated with classical processes in which the energy transformation is continuous.
    Thus classical and quantum times associated with classical and quantum transformations of energy and or matter/anti/matter are structured, constructed and manifested differently. The same is true about cosmic time, the time associated with origin etc., of the universe or cosmos. This cosmic time is mistaken as universal time. As is pointed out by Ramabrahmam, no universal time exists in an absolute or relative way.
    In the light of this understanding, an idea about the evolution of relativity concept and its culmination as special and general relativity and their implications on the construction and concept of time will be useful to comment on theories of relativity, origin of universe and related changes associated with universe become clearer and concept of time will be rid of intellectual confusions, and clarity sets in.
Evolution of concept of relativity: 
    The evolution of science is a complex process in which every step is determined by what has already occurred. It is difficult to come to a proper understanding of today’s problems without a knowledge of the past. The process of understanding external world objectively and dialectically will lead to a framework of living and interacting ideas, images and concepts. The history of physics shows that its evolution involves may different ideas which quite unexpectedly inter-weave to emerge in new combinations and as new theories. The chains of physical thought which are involved in the development of the notions of space-time and gravitation and how they finally led to modern gravitation theory.
    Copernicus’ publication –On the revolutions of the heavenly orbs-, introduced a new theory concerning   the universe. It led to fresh concepts of relative motion and physical relativity. It followed that in terms of kinematics, it is equally possible for either the observer or the observed to be in motions.  Whilst advocating Copernicus’ teachings, Galileo proposed his own principle of relativity, and to illustrate it, he described the motions to be observed in a closed cabin on board a ship at rest and those on board a ship at sea. Galileo’s formulation contains a very important physical principle, the Galilean principle of relativity. No mechanical test will reveal whether a system is at rest or is moving uniformly in a straight   line. Any movement within these two reference frames is identical.
    Newton’s concepts of absolute space were the culmination of a long historical process. Aristotle’s tenet  that “Nature abhors a vacuum” dominated thinking of many intellectuals for many centuries. After a prolonged debate the concepts of the atomists of antiquity regained their place in science, moreover, after the discovery of the vacuum.
    Newton considered space to be a void arena of things and phenomena. It was three-dimensional, continuous, static, infinite, uniform, and isotropic. He believed that absolute space, in its own nature and with regard to anything external always, always remains similar and unmovable.
Newton’s time was also absolute and independent. He regarded it to be “receptacle of events” and that the course of events did not affect the flow of time. Time was thus uni-dimensional, continuous, homogeneous and infinite. Newton’s view of motion was similar. In a reference frame stationary with respect to absolute space, Newton’s three laws must hold: (1) the law of inertia, (2) the law of motions, and (3) the law of action and reaction. The force F in the second law is due to the interaction between bodies. A gravitational force is an example of such a force.

An absolute frame of reference, fixed with respect to absolute space is an inertial frame and the transition from one such frame to another is accomplished by a Galilean transformation. i.e.,
t’ = t,    x’ = x+vt
    Suppose a particle with a mass m is moving in an absolute reference system S according to the law md2x/dt2 = F. If now we consider another inertial reference frame S’ and using Galilean transformations it can be shown that in the new reference system, since F  and m  according to Newtonian mechanics are absolute quantities, i.e., they are the same in both reference frames. This means that Newton’s second law is invariant with respect to these transformations. Thus all inertial reference frames are equivalent and there is no way of detection absolute space.
     Difficult was the path mankind traversed to its realization that space, or to be more exact space-time, is curved. The development of ideas about the geometry of the world is entwined with the concepts of space and space-time. Euclid’s Elements remained the foundation of geometrical instruction practically to beginning of 20th century. It explained geometry on an axiomatic basis in the form of propositions or theorems derived from a limited number of basic axioms that are postulated without proof and regarded as self-evident.  An evolution of many decades of efforts of intellectuals has resulted in the feeling and discovery and proposition of a new geometry. Lobachevski, Carl Gauss and many other eminent mathematicians have clearly realized the scale of the perturbation in geometry (and not only in geometry) that would be occasioned by the discovery of non-Euclidean geometry.  It is important to note that Lobachevski and Gauss did not confine themselves to the mathematical aspect of the discovery but they also pondered about how the new geometry was related to the physical world.
Eugenio Beltrami and Felix Klein worked in this regard and their main idea is to generalize the first non-Euclidean geometry, which was originally constructed for a plane, to a geometry on a three-dimensional hyper-surface with a constant negative curvature (three-dimensional heperboloid) in the framework of four-dimensional Euclidean geometry. It was necessary to replace the notions of straight lines (the shortest lines in Euclidean world) by those of geodesics (external curves) on a hyper-surface. Then all the statements regarding the straight lines in Lobachevski’s geometry would be converted into corresponding statements for geodesics on a heperboloid. In this geometry, the space-constant acquires the sense of the radius of curvature of a three-dimensional heperboloid. Thus it became easier to understand that the properties of geometrical figures depend on their size. Concept of relativity and its further advancement seems to be the intellectual efforts of the physicists and is not a physical reality. It does not physically exist when no correlation, which is essential for relativity concept, is done.
     Physical present is same everywhere in the universe and only observation and counting are at different instants. Counting of physical present is a function of geographical location. Continuous presence or continuous flow of matter or energy without transformation or change is Time-transcendence or Thought-transcendence or Timelessness. That means continuous state of rest or of uniform motion   is Timelessness. Time flow signifies the speed of conversion of energy in a process. Time flow is a measure of Being (presence) and Becoming(transformation) of matter and energy in space. The concept of time developed by theories of relativity has no relevance in the construction of time in biology and mechanism involved in human consciousness of time and its passage.
Riemann mathematics and geometry: Influence of curvature of space on physical world:
    The next substantial step in the development of the geometry of space was by Bernhard Riemann. It is about the hypotheses lying at the foundation of geometry. He incorporated into his theory the mathematical apparatus available then for describing the geometry of two-dimensional curved surfaces and his own new concept of a multi-dimensional manifold (multiply extended geometrical objects). A surface is thus a two-dimensional manifold; a space is a three-dimensional manifold. All the ideas and methods used to describe two-dimensional surfaces can be directly applied to three-dimensional curves spaces. Among the notions used, the most important one is the metric, i.e., the quadratic form for the differences between coordinates, which describes the length of the interval between two neighboring points in a curved manifold.
    This successful integration of ideas enabled Riemann to advance when constructing both particular cases of non-Euclidean spaces and a theory of arbitrarily curved spaces. Riemann’s gets the credit for the development of our ideas about the relationship between geometry and physics. Einstein emphasized that this contribution of Riemann led us to the challenging idea that the geometrical relationships between bodies might depend on a physical cause, that is, on forces. Thus, by way of a purely mathematical analysis he discovered that geometry and physics might combined.(This was actually realized seventy years later in the general theory of relativity, which combined geometry and the gravitation theory).
Earlier William Cliford developed the idea that the physical properties of matter and the properties of curved space were related. Cliford wondered whether we could be wrongly interpreting as physical changes that in reality arose due to the curvature of space. He felt that it might be that all or some of the forces that we call physical originate from the geometry of our space. Ernst Mach clearly understood the weaker aspects of classical mechanics and was close to the general theory of relativity. He played an important role in the preparation of the conditions for the creation of the general theory of relativity. His idea was that geometry is brought to life through mathematics applied to our experience gained with relation to space.
    In 1903, i.e., on the very threshold of the creation of general relativity, Mach gave a detailed analysis of the mathematical and physical aspects of the geometry of space in a paper called Space and Geometry from the Viewpoint of the Natural Sciences. In the same article he cited and explained the contributions of the appropriate scientists such as Lobachevski, Bolyai, Riemann, and Gauss. His idea was that geometry is brought to life through mathematics applied to our experience gained with relation to space. It is interesting that Einstein’s creative genius was influenced by Mach’s ideas. Whilst he was working on the general theory of relativity, he was convinced that he was realizing Mach’s ideas.
In retrospect we can say that early in the 20th century all the ground work necessary for the formulation of the general theory of relativity had been laid. The scientific community of the time was ready to assimilate the physical manifestations of the curvature of space. A number of outstanding geometers had developed the necessary mathematics of curved multidimensional manifolds (Riemann geometry), but two elements were still missing. First there was the unification of space and time in the framework of a four-dimensional manifold, which was completed in the special theory of relativity.
Secondly, the theory of gravitation was to catch the eye of physicists. Finally, both elements came into being Henri Poincare in his About the Dynamics of the Electron, took the first step since Newton towards a real gravitational theory; he attempted to build it into the framework of the space-time of the special theory of relativity.
    A close study and further contemplation of the above presentations about evolution of relativity and Riemann mathematics and geometry together with the discussion about kinds of time- classical, quantum and cosmic- discussed in the earlier part of the article, informs that mathematics has to only  help in expressing physical phenomenon and can not and should not replace physical natural forces present and associated with matter, anti-matter, charge and relevant energy forms and their transformations. And when it does not tell anything about physics involved, it ceases to help in the further understanding of physical phenomenon. Thus physical significance about physical phenomenon must not be allowed to be lost in advanced and higher mathematical representations. Mathematics must highlight and express and explain the physical phenomenon and must not obscure or confuse understanding of physical realities. At no time geometry of space can  determine about matter, anti-matter, charge and their actions, reactions, interactions and the like but only relevant physical forces and energy transformations which initiate, guide, sustain and terminate physical phenomenon must get attention, prominence and priority. This aspect is further discussed as follows.
In all the above presentation, the natter or energy or their transformation are not at all referred to. All this is completely mathematical with no physics involved. These are mere Gedanken experiments and intellectual exercises with no physical significance. This clearly shows the dominance of advanced mathematics over physical principles and physics insight of processes, time and passage of time.




 

 Special Theory of Relativity: 
          Special theory of relativity professes that the laws of science should appear the same to all freely moving observers.  The freely moving observers measure the same speed for light, no matter how fast they were moving.  The speed of light is independent of the motion of freely moving observers and is the same in all directions. Theory of relativity is about measurement of time period of an event and is only interested in the counting aspect of time under special circumstances and metrical in essence. Thus special theory of relativity can not be taken as a theory of physical nature of time. It does not say anything about the structure or manifestation of time. Time dilation is only an appearance and not a reality and is the result of relative motion between the event and observer. Watches or clocks slow down or run fast only when the speed of energy-conversion available within the clocks which is responsible for time measurement and time-flow has decreased or increased.  And at no time such time measurements and time flows are connected to or in tune with the universal time, since the process going on in the watch or clock is never influenced by the universal time. The unification step of space and time in a four-dimensional manifold occurred as a result of another chain of ideas, hypotheses and experiments.
Also depending on the nature of energy transformation in the process, time can be classified as classical time, quantum time or cosmic time. Classical time is created and constructed when energy absorption or emission or transformation is continuous. Quantum time is created and constructed when energy absorption or emission or transformation is discrete or discontinuous. Cosmic time is created and constructed by respective natural actions and interactions when happenings to Universe are concerned and observed. And it should be noted that these “times” are created and constructed by respective natural forces causing respective actions and interactions involving matter or anti-matter in respective processes taking place in respective ranges of space and durations of time-periods, and exist simultaneously independent of one another without influencing one another in any way, and observed just as durations of respective processes. There is no single independent universal time whose equable flow is absolute, or relative, true and mathematical of itself and of its own nature, flowing equably without relation to anything external. All “times” are the reflection and result of energy transformation taking place through matter or change of phase of matter or anti-matter by the aid of energy or otherwise.. Acceleration manifests and represents passage of time during motion or movement. Change of entropy manifests and represents passage of time in all other natural or non-natural systems. Systems change not because time is progressing but because of and under the influence of respective natural forces, forms of energy, nature of energy-transformation, absorption and emission, and phases and properties of matter involved.
    In the light of understanding the nature of time in this way, it becomes essential to have an idea of the energy transformation during a process more, than the notion of progress of time. The progress of or passage of time is just the result of processes taking place or phenomena happening or occurring and human concern and observation of such happenings, involving processes-physical, chemical, biological, cosmic, psychological, social etc., and there is no passage of time in an universal way and sense and such a passage even if cultivated, monitored and felt is not physically real [7]. The insight that time is energy and energy transformation is passage of time, creating a sense of time and consciousness of time are further advanced to understand the creation and functioning of various human conscious states or phases of mind and functional and cognitive states of consciousness and mind.
    Concept of time can not be based on pure mathematics and geometry without reference to matter/antimatter, energy and their actions and interactions under the influence of respective natural forces. Any time conceived ignoring or not considering physics involved will be at most a mathematical time and can not be a physical time.
General relativity: Relationship between geometry and physical world- Modern understanding of the space-time, gravitation and scientific picture of universe:
          Einstein’s theory of general relativity, which agrees with a large number of experiments, shows that time and space are inextricably interconnected. .General relativity combines the time dimension with the three dimensions of space to form what is called space-time.
          The mathematical model of general relativity predicted that the universe, and time itself, should have a beginning or end.  The general understanding shared till then that time should be infinite in both directions is challenged.
          The theory incorporates the effect of gravity by saying that the distribution of matter and energy in the universe warps and distorts space-time so that it is not flat.  Objects in this space-time try to move in straight lines, but because space-time is curved their paths appear bent.  They move as if affected by a gravitational field. But it is surprising that these distortions taking place in the universe to space-time do not influence the simultaneously occurring infinite number of happenings on earth and remaining astral bodies in the universe and at no time their space-times are curved and times are warped.  This observation clearly establishes the reality that events relating to the universe are true but such events do not create a universal time that influences all the other processes taking place simultaneously in the universe.
          Also according to general relativity, time and space do not exist independently of the universe or of each other. They are defined by measurements within the universe, such as the number of vibrations of a quartz crystal in a clock or the length of a ruler.  It is quite conceivable that time defined in this way, within the universe, should have a minimum or maximum value—in other words, a beginning or an end and this concerns only the finite processes taking place in the universe. It was thought that in a real body, collapsing under its own gravity, pressure or sideways velocities would prevent all the matter falling together to the same point, where the density would be infinite.  Similarly, if one traced the expansion of the universe back in time, one would find that the matter of the universe didn’t all emerge from a point of infinite density, which is called a singularity and would be a beginning or an end of time. But to talk in finite proportions like this about infinite happenings though is an attempt to unravel truth, may not be yielding truth.
Shape of Time: Time has no independent shape or locus:
         Just as time does not exist separate from space, time does also not exist separately from the process either in macroscopic or microscopic or cosmic processes. There cannot be a purely mathematical time devoid of or unrelated to any physical event even if such a one is constructed it remains only a mental conjecture.
         The shapes or loci or forward and backward movement of time just as engine on a rail track, future meeting past etc., are mere human logical guesses and descriptions given to time in an attempt understand its nature. There is no path for time as there is no time independent of process.  All paths of time are actually the courses taken by the processes. What appears bent is moving matter, when we talk about curling of time-space or warping of time. Here time is viewed as associated with motion or time is solely defined by motion or observation of motion (of matter). Time is just not motion but is also change or becoming. Merger or absorption of time dimension with the three space dimensions considers time to have an existence.  Concept of time is only a creation of human mind to observe or follow the course of processes. Time is only a human notion. Time is only a human sense - the seventh sense.  Passage of time is only ongoing of processes. Time needs processes for its being.  In the absence of processes time is missing. Such a reality associated with time gives to time so many shapes, forms, loci and figures and all these attributions are human intellectual exercises only.
          Time has no shape of its own. Just as liquid takes the shape of the vessel containing it and we assume that is the shape of liquid so also time takes the shape and locus of the process which is under observation and is studied to understand the nature of time. Events happening, processes taking place involving respective changes in matter/anti-matter and/or energy in universe are finite phenomenon. Events happening, processes taking place involving respective matter and/or energy to universe are infinite.  Accordingly time becomes finite or infinite in relation to observed phenomenon.
          Finiteness and infiniteness of time are relative to the domain of activity and the observer. Presence of observer is responsible for speculation and counting of time. Absence of observer to phenomenon relieves the necessity for time to exist in all its aspects. Time then is only the duration of start or initiation, going on and cessation of a phenomenon, the duration being solely controlled by the respective natural forces acting in relation to matter, anti-matter, energy and nature and contents of surroundings involved.  Passage of time and speed of passage of time concerning an event are functions of the presence of an observer and also relative motion between the frames of reference holding event and observer.
           Thus the time occurring in various branches of physics and other natural sciences can not be defined and structured in the same way though in measurement may be gauzed as the duration of occurrence in seconds or fractions of second depending on the forces; the energies involved are different in nature and magnitude. Time and processes are intertwined with space.  Also time is intertwined with processes. Space is necessary for processes to take place.  Time need not pre-exist for processes to take place.  Time is not responsible for processes to take place but time starts, evolves and ends in tune with state or phase of processes. The four natural forces concerning matter/anti-matter and energy are responsible for the initiation, sustenance and cessation of processes. Time is a consequence of actions and interactions among matter, anti-matter and energy.
Real and imaginary times: Origin of universe etc. and nature of cosmic time:
          Origin of the universe or other phenomenon concerning universe as expansion or contraction or beginning or end seem to dominate the expressions about the concept, nature and structure of time12.  Concerning time solely with the universe is side-stepping the study of nature of time. Deciding nature of time in relation to universe alone is incomplete assessment of nature of time and understanding of time. Our imprecise understanding of origin etc., of universe need not prevent us to have a clear understanding of the nature of time. The notion that higher and advanced mathematics alone can lead us to definiteness about the nature of time seems to be not in tune with the reality.  Clubbing time with details of universe can be unnecessary. Nature of time can be conceived independent of origin of and other matters related to universe.  Understanding the nature of time is different and separate to understanding the nature of origin of universe etc,.
           On observation of nature including cosmos, it is evident that what can have a beginning and/or end is process, event or happening and not time.  Time is as long as the process lasts and is absolute to the process.  Zillions and zillions of such absolute times exist simultaneously associated with zillions and zillions of respective processes going on in the universe simultaneously, some affecting each and one another and most others not affecting any other at all.
          What exists, therefore, is ongoing of processes - physical, chemical, physicochemical, biological, cosmological etc.,; that is all.  There is no passage of time.  The time associated with the origin etc., of universe is solely associated with the respective phenomenon concerning universe. String theory, M-theory, imaginary time, etc., can not make sense when time in music or ageing process or evolution is studied, defined and counted.  Universal time in the sense we are keeping can in no way influence the zillions and zillions of physical and chemical and other natural and non-natural processes taking place in the universe.  Only the natural forces initiate, sustain and cause cessation to the processes.  Time period of happening is the consequence and not the cause of the processes. The shape of time etc., relating to time concerning the universe can not be a model for times associated with the infinite number of various other macroscopic and microscopic simultaneous processes taking place in the universe untouched by the happenings to or in the universe. Theories of relativity, quantum gravity, String theory, M-theory, brane theory etc., have no relevance when nature of time is to be understood and expressed and explain the happenings, their sustenance and cessation in various living and non-living systems taking place in the universe individually, independently and simultaneously.
          Just as different biochemical and biophysical processes take place in the human body simultaneously and parallel in a related or independent way so also zillions and zillions of physical and chemical and physicochemical processes take place simultaneously  in the universe independently or affecting one another together with changes to universe.
     Physical present is the real time. Both past and future are imaginary times. The real time becomes past as memory and real time becomes future as fear, imagination, apprehension, doubt or worry. Both past and future are thought forms in the physical present. Imaginary nature of time is psychological; it is neither real nor physical. In the absence of human concern or monitoring or memory or apprehension or planning no past or future exist. Then even their imaginary nature becomes extinct. The reality which was, is and will be, is simultaneous ongoing of process, physical, chemical, biological, cosmological etc.,, unrelated or unconnected or non-influencing, each other or one another. Classical, quantum and cosmic times are originated, created, constructed, sustained and terminated depending on the phases of matter, forms of energy, their actions and interactions in the domain of activity, solely initiated, guided, and terminated, by  relevant nature forces.
Insight gained by above presentation and discussion:
1. Truth is simple.  Use of complex mathematics is not necessary if the concept is clear. Then expression about Truth and Reality will be in simple language and without confusion.
2. Time is classified as movement, change or becoming. As movement the phenomenon create vector time. As change and becoming, the processes create, also vector time,- the manifestation, reflection, direction to the course of process and influence of relevant natural forces by energy transformation and entropy change-but is considered as scalar time. Physical Time is of three kinds- classical, quantum and cosmic. Time is both analog and digital as duration or counting.  Time measurement is a correlation of courses or on-goings of two parallel unconnected processes, the measured and the measuring. The course of the measured process is  solely guided by respective natural forces and the course of the second, the time-measuring processes is manifestation  and division of energy transformation from one form into another in the clock that is counting and exhibiting time-flow and time-period as fractions of second, seconds, minutes etc.,.
3. Continuous presence or continuous transformation of matter, charge or energy is manifestation of physical timelessness.
4. The property of a physical quantity is a function of its nature constructed and defined by natural forces influencing and guiding it and material with which it is made up of and is not a function of observer’s relative position or relative velocity.
5. The extension of a  time interval is decided by nature and amount of mass or charge or energy that is transforming or getting transferred and the natural forces acting in that domain.
6. The time interval is constructed along with, and does not pre-exist or shapes, natural or non-natural processes.
7. Kinds of Time:
Physics is a natural scientific discipline which studies and contemplates on actions, reactions and interactions concerning mass and charge and also matter and energy in time and space. We have idea of space. But our concept of time is varied and exact nature of time is unclear. Equivalence of mass and energy is established in fundamental particle physics. Energy is time. Energy transformation is time flow or passage of time. Transformation of energy takes place through contact of matter or by induction (Field) through a material medium or vacuum. Depending on this we have ‘digital’ and ‘analog’ nature of time. Activity is time. Cessation of activity is extinction of time. Eternal activity is Timelessness. Activity is manifestation of transformation of energy. If the transformation of energy is continuous and has finite duration classical time is created.  If the transformation of energy is discontinuous, discrete and has finite duration, quantum time is created. The changes of and to the universe which are infinite in nature create cosmic time. None of these times is universal time being kept and followed by us.
Qualitative time is constructed by the respective process guided by respective natural forces and never pre-exists the process.  Quantitative time is external measurement of or count of, elapse of durations of qualitative time created by natural forces involved.  Quantitative time never influences the duration or course or otherwise of the processes.
Classical time is analog in nature. Chronons and Quantum time are digital in nature.
Quantum time-discretization of time in tune with discontinuous and discrete transformation, transmission, transfer, emission or absorption of energy; Digital nature of time; Squeezing of time-interval packing with energy
Cosmic time is time associated with the origin, being, oscillation, etc., associated with universe.
Energy is manifested in stationary or moving matter or anti-matter or mass or charge. Time has two aspects – durational and metrical.
Time is the consequence of processes and not the cause of processes.
 We need transformation of energy to happen for action to take place.  Transformation of energy can be change of form of energy through matter or anti-matter or change of phase or state of matter or anti-matter by the aid of energy.
8. Uncertainty principle: Complex Time:
Complex conjugates:     position  x         momentum  p
                                        a+ib             a-ib
a = value of position relating to present                       b = value momentum relating to past or future
                                
                                         Energy   E                  Time    t
                                                x+iy                     x-iy
x = value of energy relating to present                        y = value or instant of time relating to past or future

9. Time of conscious awareness and mental time:  Present, past and future are the real and imaginary dimensions of physical time in human time-sense, time-awareness and notion of passage of time. Present is real dimension and past and future are imaginary dimensions of physical time.

10. The concept and notion that processes take place in time is not the reality. Time does not pre-exist processes-natural or non-natural- and is only constructed as duration by natural forces initiating, sustaining and terminating such respective processes. The reality that change - as movement or change or becoming – defines, manifests and constructs time is to be realized. Time is a consequence and not cause of processes. The presence of a universal time passing either absolutely or relatively is to be denied. A lot of contemplation about the non-presence of time: annihilation of time; eternity; instantaneous happening; Absence of happening must take place for arriving at a clear insight of nature of time.

 Conclusions: 
    The role of mathematics in understanding and expressing the physical phenomena is well-known and the same is true for the physical quantity, time and the concept of relativity. The ideas of calculus applied in defining velocity, acceleration; geometry, trigonometry and wave theory in defining and understanding phase and frequency associated with translational, rotational and vibrational motion are discussed. The integration approach to understand time, distance covered, velocity, acceleration, entropy, rate of reaction etc., , rather than currently in vogue differentiation approach, is presented.
Transformation of energy constructing time in movement, change or becoming of processes-physical, chemical, biological, cosmological, psychological- is stressed.
The continuous and discrete or discontinuous nature of transformation, emission or absorption of energy and change of phase of matter with the aid of energy is used to classify time as classical, quantum and cosmic.
The same consideration of energy transformation as time is used to comment the ideas of time presented in theories of relativity. Thus role of mathematics in understanding the physical nature of time and evolution of concept of relativity together with its Gedanken nature bereft of physical significance is presented.
The role of advanced mathematics in making concept of time and concept of relativity unintelligible to non-physicists is pointed out. The highly advanced mathematical nature, its inadequacy and incompleteness of such an understanding in advanced mathematics terms about time in the construction of time in chemical and biological systems is brought out.
The mental conjectures associated about the nature and influence of time as dealt in present cosmology and non-maintainability of similar paradoxes associated with concept of time, its passage, shape, real and complex natures in conjunction with psychological aspect of past, present and future and delineation of past, present and future in relation to Hisenberg’s uncertainty principle are presented . The limitations of such mathematical representation to give an idea of nature of physical time and time-consciousness are pointed out. The physical nature of time is separated from the metrical aspect and absolute, relative or cosmic nature of time is critically analyzed. A single, unique, universal or absolute process creating, manifesting sustaining the being and passage of physical time influencing processes is questioned and denied.

REFERENCES:
[1] Penrose, R, The Emperor’s New Mind (Oxford University Press, 1989), p. 371.
[2] Zwart, P.J., About Time, North-Holland Publishing Company, (Amesterdam-Oxford, 1976).
[3] Stephen W. Hawking, A Brief History of Time (Bantam Books, New York, 1989).
 [4] Peter Covency and Roger Highfield, The arrow of time: A voyage through Science to solve Time’s greatest mystery (Fawcert Columbine, New York, 1991).
[5] Stephen W. Hawking, The Universe in a Nutshell (Bantam Books, New York, 2001).
[6] Ramabrahmam, V., ‘Being and Becoming: A Physics and Upanishadic Awareness of Time and Thought Process’, Ludus Vitalis, XIII, (24), 139 (2005).
[7] Ramabrahmam, V, The myth of keeping universal time- The absence of absolute, true and mathematical time: A physics and physicochemical insight. Communicated
 [8] Ramabrahmam, V, The Significance and Use of Absence, Bharatiya Bauddhika Sampada , November,  7 (2003).
 [9] Ramabrahmam, V., The science of human consciousness, Ludus Vitalis, XV, (27), 127 (2007).
[10] Ramabrahmam, V., On the real and unreal existence of time
[11] Ramabrahmam, V., On the mathematical constructions of time and relativity (communicated).

Saturday, March 28, 2015

ON THE REAL AND UNREAL EXISTENCE OF TIME

 







 

ON THE REAL AND UNREAL EXISTENCE OF TIME
Sub-Titles

 The Being and Becoming of Time
On the real and imaginary natures of time
            It is our observation and experience that time plays a significant, influential and useful role in living and non-living systems. Daily routine of us, worldly or scientific, is time-based, time-related and time-bound. The origin, being and cessation of things, objects, events, processes, thoughts and life systems are time-specific. All natural and non-natural processes are assumed by us to take place in accordance with time and its passage. In all disciplines of learning and activity time has been playing a prominent role.
       Earth spins around itself and simultaneously revolves round the Sun. Based on these movements, day and night are created and the passage of time is observed, experienced and measured by us. We have
knowledge of the extent of passage of time by referring to watches,
clocks, various time-measuring devices, calendars, almanacs etc. The awareness of Time through these measures is only a facet of nature of Time and is not comprehensive and complete. Awareness of nature of Time is varied and is not unique.  Like the understanding of Divinity, the understanding about Time is multiple. Time has many forms, structures, natures and has been viewed, defined and understood varied.   

 Evolution of concept of time:
    Time has many forms, structures, natures and has been viewed, defined and understood varied. Ancient Indian thinking contributed to the concept of time. The essence of ancient Indian thought on time appears to be the identification of three major characteristics of processes i.e., the beginning, the ongoing and the end.  Ancient Indians stated that time passes in a cyclic way.
    Ancient Chinese felt that time is discontinuous.  It is with the Greek philosophers, the different and mutually contradicting views about time started flourishing.  Plato is the first to distinguish time as it is in itself from our awareness of time and from events in Time.   He regarded Time as being actually produced by the revolutions of the celestial sphere.  Zeno related Time to motion.  Pythagoras tended to identify the chronological with the logical.   Aristotle, possibly influenced by Pythagoras felt Time as counting of motion in respect of before and after.  He regarded Time and motion as reciprocal.  He concluded that Time does not exist without motion.  Thus for Aristotle, Time is a numerable aspect of motion.  Plotinus objects to this aspect of Time when he says “motion time cannot be, since motion takes place in time”.  For Heraclites time signifies the period   of world from its function to its destruction and rebirth. 
   Galileo has represented time as a geometrical straight line.  Barrow said that time is the continuance of anything in itself in its own being.  Newton felt that an “absolute time” exists, whose equable flow is independent.  Thus he says “Absolute, true and mathematical Time of itself and from its own nature flows equably, without relation to anything external.  Leibniz felt the order of successive existents as time.  Kant perceived time as an aspect of our experience and denied it an existence in external reality.  Einstein criticized the classical concept of universal simultaneity.  He provided the term relative time. Human experience and observation sense two existences of time. They are physical existence and psychological existence.  Modern physicists like Stephen Hawking talk about real and imaginary times and also about the shape of time.
     Thus the nature of time is as perplexing today as it was at the beginning and during the evolution of civilizations, to scholars, scientists and philosophers. Ordinary people do not even dream that they do not know about the nature of time. But passage of time bears powerfully on human emotions in the form of past and future.  The nature, structure and manifestation of time are seldom of interest to normal human-beings. But many intellectuals have been and still are wondering about what time is, how it began, where it is leading us, will it end and also does a quantity like universal time actually exist at all in the sense as is understood, practiced, kept and applied by us presently.        
“ Our present picture of physical reality, particularly in relation to the nature of time, is due for a grand shake-up—even greater, perhaps, than that which has already been provided by present-day relativity and quantum mechanics”  (Penrose) [1].
This article is written in this spirit to give a fresh insight of time, its passage and consciousness by critically studying the mathematical constructions of time and the evolution of relativity concept. Time is considered as one of the fundamental quantities in physics. Second, which is the duration of 9,192,631,770 cesium-133 atomic oscillations, is the unit. We generally believe that we know what time is.  But our understanding of time is not unique.
 In light of expression of varied, contradicting and different views of time, philosophers tended to divide themselves into “process philosophers” and “philosophers of the manifold” to understand and express about the nature of time. “Process philosophers” hold that the flow of time (or human advance through it)  is an important metaphysical fact.  But the “philosophers of the manifold” hold that flow of time or human advance through time is an illusion. This article is an attempt to consolidate currently available different views, concepts and senses in relation to time in natural sciences, cosmology, ancient Indian expressions of time and comment on our keeping universal time, the notion and experience of passage of time and on the existence of absolute, true and mathematical time separate from processes.
Thus thinkers have been attempting to understand the nature of time since the start of civilizations.  Many intellectuals through generations have been expressing thoughts which aid us in the understanding of the nature and structure of time. Ancient Indians, the Chinese and the Greeks and many western and eastern scientists and philosophers have made substantial contributions in this regard An attempt is made in this article to get an understanding of time and thought process using basic physics principles and ancient Indian wisdom as revealed in the Upanishads and related Indian philosophical and spiritual texts.

     Our observation and experience recognize physical and psychological existences to time.
 (f) . Present Perception (Modern Science and Philosophy) :
Time is movement, change or becoming.
The construction and structure of time in these disciplines is different from that of modern physics and cosmology. It is discussed here various constructions and structures of time in natural systems, including manmade.
Construction of natural scientific systems or processes as time: Physical Existence:
Human observation and experience recognize physical and psychological existences of time..
Natural sciences such as physics, chemistry and biology give us insight of time variedly. Movement, change and becoming are three classifications of time available. These classifications can be understood by observing physical, chemical and biological processes as follows.
Movement:   Matter and energy are engaged in all natural or non-natural processes. Matter can exist as solid, liquid, gas (vapour)  or plasma (ionic form)  at a given time and space; energy can exist in many forms.
 Matter and energy can be in (i)  a state of rest or (ii)  a state of motion. Aristotle   opined time as counting of and reciprocal to motion. Motion associated with matter can be translation, rotation and vibration and periodic or non-periodic. Plato opined time is generated by cosmological movements. Thus movement has been construed to be time and also the cause of time.
Change: The phase or state of matter is changed by energy and the form of energy is changed through matter. Thus transformation of phase or state of matter or form of energy takes place with mutual help.  Natural or non-natural processes involve transformation of both matter and energy bringing out changes to within or without of matter.
Thus all physical and chemical changes are constructed as time.
iii)  Becoming:  Biology is the natural science dealing with living systems. We will be aware of physical changes of an organism – the result of physicochemical changes within - as growth or decay. A plant becomes a tree. A girl becomes youthful. These two becomings (transformations)  are growth of organisms. Tree becomes dead-wood. Youthful woman becomes an old woman. These two becomings are decay or degeneration of the organisms.
The psychological process of a human being becoming angry and being peaceful after the anger subsides, is also biological process involving changes in and changes of psychic energy. Human knowing, learning, thoughts, perceptions, understandings and experiences are other mental processes which are two way-becoming of psychic energy [9]. Thus all physical, chemical and biological matter has phases of origin, being/becoming and dissolution (cessation)  which are becomings associated with matter and energy. Thus becoming is construed as time.
(f) . Ramabrahmam: Es gibt keine Zeit.  Es gibt nur prozeβe.  There is no time. There is only ongoing of processes. Time and Space Perceptions are relative to conscious state of mind.
Also see Appendix.
The following phenomena are normally assumed as the passage of time [10]:
a)     Movement –translation, rotation or vibration– (or transition)  of matter in space.
b)     Changes in the state or phase of matter (by the aid of energy) . 
c)     Transformation of energy from one form to another form either through matter or otherwise.
d)      Being and becoming (growth and decay)  of organisms.
e)     The in-built order of happenings guided by natural forces in natural or non-natural processes.
f)     The ability of human mind to perceive, record, retrieve and expect various happenings taking place  in physical time.

Thus:
Movement has been construed to be time and also the cause of time.
All physical and chemical changes are constructed as time.
All physical, chemical and biological matter has phases of origin, being/becoming and dissolution (cessation)  which are becomings associated with matter and energy. Thus becoming is construed as time.
    The above three insights of time as time essentially concern changes. Thus changes of place or phase of matter or change of form of energy can be construed as time. External monitoring of duration of these changes are measurements of time and passage of time. All these measurements concern physical existence of time. Thus physical existence of time consists of changes and measurement of duration of such changes. Simply, change is time.  Energy-form-change through matter or changes in or to matter by energy is time.
Durational and Metrical aspects of time:
     The nature of time when studied reveals two aspects of itself – durational (period)  and   metrical (counting) . We are aware of both these aspects in our daily worldly and scientific usage. We have clocks, watches, calendars, almanacs…. to monitor and measure time as a duration and flow.
    The durational aspect of time comes into picture when the period of a process concerning matter or anti-matter or energy in space is compared with an external uniform process- the process going on in a time-measuring device. Actually processes, natural or non-natural, are initiated and go on guided by natural forces and cease to happen because of natural forces. It is known to us that the nature of such natural forces varies depending on the size and form of matter and the domain of activity and magnitude of energies and time-periods involved. So far we have identified four such natural forces- the gravitational, electro-magnetic, strong- and weak- nuclear forces.  These four natural forces cause movement (transition) , change (in phase and state of matter and form of energy)  and becoming (ex: growth of organism)  to matter and/or energy.
 We utilize the durational aspect of time  also to ‘record’ the periods of various processes taking place in the universe, which none of us need experience.  We have identified many periods of happenings, from the period of nuclear transition (10-23 sec)  to the age of the universe (1017 sec) . The machines developed by us can ‘experience’ the durations of happenings whose magnitude is in tiny fractions of a second.  The machines can follow and monitor such durations. The interval between two moments, the beginning and cessation, is the duration of that process or ‘absolute period’ of that process.
    Time, in the sense of instants of time, is the numerable or metrical aspect of time.  These instants serve exactly the same purpose as page numbers do to a book.  Imagine that a book is bound properly in the order of narration and the page numbers are not put.  Does the absence of page numbers on the pages of such a book change, alter or influence the course of narration? No. The page numbers just facilitate us for quick reference.  Similar purpose is served by instants of time which facilitate us to refer to what had happened prior to our presence, what is happening in our presence and what will happen later to our presence.  As individual numbers do not have any other significance except for being in sequential order so also individual instants of time do not have any other significance than being the divisions of duration, of movement of earth round the sun or of the process going on in a clock.
    Thus instants of time are just ‘numerals’ that are used to signify or characterize durations of various processes.   This type of metrical aspect of time is the other sense in which time is understood.  It is important here to realize that any movement, change or becoming concerning matter or anti-matter or state or form of energy create time.  In other words time is caused by the processes, natural or non-natural.
    A period is absent in the absence of a process.  Duration is absent in the absence of a period.  ‘Time’ is absent in the absence of duration.  Thus time is missing in the absence of a process, natural or non-natural.  Time is dependent on a natural or non-natural process for its being.  It has no independent existence from the process or event or happening- physical, chemical, biological, psychological, cosmological, social, political or likewise. Such a physical existence as flow and period of a happening is the physical time.  Thus the being and becoming of matter and energy is physical time.
Time takes various loci (paths - straight line, circle, reversal)  of time while ‘flowing’. Ancient Indians proposed cyclic path. We all modern people are following the idea of Galileo that path of time flow is a straight line, i.e., linear passage of time.
The observation of them demonstrates that the locus of time-flow is none other than the course of the path and direction of the course of the process selected. Actually there is no passage of time.  There is only ongoing of processes involving changes to matter and energy.
Physical time measurement and flow of time:                        
      When we analyse it would be interesting to note that in all time-measuring devices, internally an energy transformation takes place.  This energy transformation within takes place as a non-periodic, linear or periodic process.  The energy-presence (being)  and energy transformation (becoming)  there-in,  are the result of a mechanical, electrical, electronic or atomic  process taking place and going on within the clock and the same is manifested as movement of hands or display of digits on the dial depending on the technology used. Thus energy-presence and transformation of that energy from one form to another form are essential for time-measurement, to monitor passage of time and even for time to exist.
Energy-Presence (Being)  gives scope for durational aspect of time.  Thus Energy-Presence is Time-Space. Time-space as Energy-Presence can be termed Static Time or Time at Rest. Transformation of such an Energy-Presence creates time-flow or passage of time. This time-flow within a clock monitors the time-flow or time-taken concerning an external on-going process-physical, chemical, biological, astronomical, cosmological or psychological.  Energy-Transformation is the time-flow aspect of time which when divided as seconds etc., becomes metrical aspect and is the dynamic aspect of time. So energy-transformation is Dynamic Time or Time in Motion. The measure of this Energy-Transformation decides the speed of respective time-flow.
 From Newton’s laws of motion we know that a body is in a state of rest or   uniform motion unless acted upon by external force. Inertia signifies the state of rest and velocity signifies the state of motion. Potential energy is the state of rest and kinetic energy is the state of motion for energy. State of rest or uniform motion (being)  gives time-space and change in these (becoming)  gives time-flow. Thus inertia (potential)  and movement (kinetic)  are implicit and associated with a body/charge/particle in a physical phenomenon. Mass is inherent to inertia and location and shape of matter and static-charge to potential energy and velocity is inherent to movement and time is explicit and non-inherent to a physical phenomenon.  Change of velocity and/or acceleration can influence movement but change of time ca not and will not. Thus the above discussed nature of time as dependent on energy and energy transformation points to review the status of time as a fundamental physical quantity.
 The concept and notion that processes take place in time is not the reality. Time does not pre-exist processes-natural or non-natural- and is only constructed as duration by natural forces initiating, sustaining and terminating such respective processes. The reality that change - as movement or change or becoming – defines, manifests and constructs time is to be realized. Time is a consequence and not cause of processes. The presence of a universal time passing either absolutely or relatively is to be denied. A lot of contemplation about the non-presence of time: annihilation of time; eternity; instantaneous happening; absence of happening must take place for arriving at a clear insight of nature of time.

Matter or energy at rest or in motion or under transformation is the physical manifestation of time and constitutes physical time. The physical manifestation of flow of time or passage of time is ongoing of processes involving transformation of energy through matter or change of phase of matter by the aid of energy. Matter- or Energy-Presence is Time at Rest or Static Time or Time-Space or Durational aspect of time.    Matter- or Energy-Transformation is Time in Motion or Dynamic Time or Time Created or Metrical aspect of time. Time-Space is defined, created, controlled and ceases to be depending on Energy-Presence and the energy/matter available and amenable for and cause of transformation. Time is not a physical quantity. Time is awareness. Time is a sense. Passage of time is an observation and a mental experience in a particular conscious state of mind. Rise and fall of and flow of conscious states of mind and thoughts and other mental functions constitute psychological time. Psychological past is a record of happenings and psychological future is an apprehension about happenings caused by the egoistic mind during the passage of physical time. Both psychological past and psychological future are thought-forms in the physical present involving psychic energy transformations in the wakeful and dream conscious states of mind.
Physical present is same everywhere in the universe and only observation and counting are at different instants. Counting of physical present is a function of geographical location. Continuous presence or continuous flow of matter or energy without transformation or change is Time-transcendence or Thought-transcendence or Timelessness. That means continuous state of rest or of uniform motion   is Timelessness. Time flow signifies the speed of conversion of energy in a process.   It is manifested as acceleration in  movement and as entropy in change and becoming. Time flow is a measure of Being (presence)  and Becoming (transformation)  of matter and energy in space. An energy- presence and the transformation of that energy from one form to another form are essential for time flow, time-measurement, to monitor the passage of time and even for time to exist.
Time is explicit and non-inherent to a physical phenomenon. Time is a consequence of and consequence with processes. There is no time exclusive of process influencing the process.
Inertia, static charge or non-activity concerning matter/antimatter or energy or atomic and nuclear energy levels confers the scope for time-space. Change or transformation of inertia or static charge or activity of matter/antimatter or energy or energy transitions creates time-flow.
There is no time by itself. And there is no passage of time. There is only ongoing   of processes.
Psychological or Mental Time:
Philosophy of mind and thought processes:
Ideas of Indian schools of thought on the nature of time:
(a) . Upanishads:
Prajnaanam Brahmaa: Awareness of Self (Atman)  is Time (Upanishads) .
Prajnanam is divided as Jagrat, Swapna, Sushupthi  and Jagrat-sushupthi is Atma Dasa.
DRISTYAHA - - CONSCIOUSNESS AND AWARENESS ATMA DRISTIHI SADAA VIDYATE  : Maanasika dristihi atmadristyaam upari adhyasa. Mental awareness is superposition over the Cosciousnsess.
Atma dristihi Visranta dristihi (Unoccupied awareness) :  Maanasika driste dve; Bahirmukha Dristihi (awareness of without of the body)  Aantarmukha Dristihi (awareness of within of the body)  iti.
Pure Consciousness transcends Time and Space Consciousnesses.
(b) . Suddhaadvaita:
Consciousness of Time and Space are not real.
(c) . Saaktaadvaita:
Time and space are synonyms of energy
(d) . Vedaanta:
Transformation of Chit (psychic)  energy is Time (Vedanta Darsana) .
Kaalah parinaamaha(Time is transformation): kaalaha saktyaaha parinaamaha (Time is transformation of chit-energy. (Viswa Meemaamsa) .
(e) . Nyaya - Vaiseshika System:
In the nyaaya-vaiseshika pluralistic school time along with space are but two of nine equally fundamental realities. As one of the transcendent realities, time is conceived as static; it does not flow as described by western scientists like Newton. As such Time cannot be directly perceived but only inferred from motion or change. Nevertheless, time is regarded as a necessary condition for change and movement. In other words, changes are time, time itself cannot change.
(f) . Samkhya-Yoga System:
For the dualistic Samkhya-Yoga schools, time and space are irreducible realities. Purusha (Consciousness)  and prakruti are the underlying ground or principle which makes possible all movement and becoming. In these traditions, time is considered absolutely inseparable from change, or becoming or motion which are essential characteristics of prakruti. It has been said
that the contact of prakruti and purusha is affected through the element of time. (this is nothing but consciousness becoming,  the combination of awareness – mood, thought/feeling, utterance) .
(g) : Advaita school of Samkara:
Only timeless Brahman is real, time itself has no absolute reality. The ultimate individual Self, also beyond the ensnaring concerns of this world, is Atman -  the indestructible spirit of Brahman present in men and women.
Time, Space and the Universe are seen as but transient manifestations which arise from repetitively during the jagrat (bahirmukha dristi state)  and swapna (antarmukha dristi state)  conscious states and return to Brahman durng sushupti and jagrat sushupti consious states of mind also known as visraanta drishti states..
Kaalaha tu avidyaiva tasyaa eva sarvaadhartvaat – Siddhanta Bindu, Pa: 16
The individual’s experience and observation of time and passage of time:
          Human-beings perceive past, present and future during the course of their lives. Past and future exist only because of human observation, concern, monitoring, counting, recording and expectation in the physical present.
          Human experience of time as past, present or future and observation of time as an elapse taking place during course of a process are different.  The physical time flow associated or absorbed in an ongoing process is never experienced by humans.  It is only measured. Natural or non-natural processes are eternally present guided by respective natural forces irrespective of human observation.
Ancient Indian View:
           All the events that take place during the physical time are followed by humans with an egoistic mind. Such an identification of ‘I’, ‘me’ and ‘mine’ with individual (himself or herself) , objects, persons, events, ideas, nations… etc., creates a “psychological time in us2. Such a ‘mental time’ is created in the Jagrat (Wakeful/Awakened)  Conscious State of mind. Wakeful/Awakened, Dream (Swapna) , Deep Sleep (Sushupti)  and Wakeful Sleep (Jagrat Sushupti)  - are different conscious states of mind creating different phases of mind. They are structure and phases of Mental Time-Space.
    Humans know/learn and express/teach in these conscious states of mind. These conscious states or phases of mind are the result of transformations of mental energies in the Unchanging and Ever-Present Awareness present as Energy-Presence during all these conscious states, .  Upanishadic wisdom calls such an Awareness as ATMAN or BRAHMAN.  Atman is normally referred to as SELF. Atman is present in us and is the result of the breathing process. According to Upanishads Atman is the Source of Mental-Energy. In modern scientific terms Atman can be termed as a bio-oscillator/bio-maser, which issues out psychic or mental energy pulses. Atman is the oscillating psychic Energy-Presence denoting and providing Mental Awareness and Time-Space.
          As Prajnanam, or Continuous Conscious Awareness, Atman witnesses all our mental activities, related body activities and happenings within and without body and body’s reactions as thoughts and organ-movements to these happenings. Being such an Awareness, Atman provides the energy required for guiding  the mind to know/cognize/learn through sense organs, perceive, think, experience, understand, etc., and  store such an information and retrieve the same in the conscious states described above and makes us conscious of ourselves and within and without ourselves. Such continuous and simultaneous or alternate rise and set of the conscious states or phases of mind is an aspect of psychological time and its flow.
          Upanishads term Awareness of Self (Atma Drishti)  as time. Awareness of the Self (Atma Dristi)  is the mental phase without cognitions or cognition-related experiences taking place or retrieved (the Wakeful Sleep Conscious State) .  The three other conscious states – the Wakeful/Awakened, the Dream and Deep Sleep-Conscious states are alternate super-impositions over this continuously present conscious state.  This Wakeful Sleep conscious state of mind transcends both physical and psychological times and time-flows.  This is the original, normal or ground state of mind and all mental activities are excited states of mind.    Antahkaranas (inner mental tools)  perform various mental activities which are transformations of psychic energy (virtual chit-energy-maya)  to cognize and create or retrieve thoughts/perceptions/experiences/understandings/meanings/urges etc., in us. Thought-flow within us, which is the psychic-energy change during conscious states,   also constitutes and constructs psychological time, time-flow and sense of passage of physical time.  Thought process and thought-flow is the becoming of mental energy which makes us conscious of time and time-flow.
 Feeling of passage of time-Time-conscious, time-unconscious and time-transcendent phases of mind
            We are not conscious and aware of passage of time in the sense of physical time and also as the rise and set of conscious states or phases of mind and flow of thoughts/other functions of mind in the sense of psychological time, in deep sleep (Sushupti)  conscious state of mind.  Actually physical time measurement is only our concern and monitoring of various physical, chemical, biological, psychological, cosmological, political, historical, social etc., happenings. We are used to physical time being associated with the simultaneous revolution of earth around itself and the Sun and appearance and disappearance of Sun. This is a highly simplistic view. A more comprehensive view based on a cosmological happening which gets repeated every sixty years is the basis for the preparation of Indian almanacs15. Universal Time is our creation and maintained by atomic clocks for our usage and reference.
          Consciousness becomes consciousness plus awareness during mental functions. Such a phase of awareness is the series of durations of single chit (psychic) -energy pulses of period 1/10th of a second. These energy pulses when reflected in Medha (medulla oblongata/reticullar formation?)  form Chidabhasa (reflected chit)  pulses. Chidabhasa is also called as Maya (the Current of Awareness)  and Pranavam (Primordial Sound)  13.
    When the reflected chit-energy (mental energy)  pulses, constituting the current of awareness, are not transformed in Medha as antahkaranas and flow untransformed in the body, this phase of Mental Time-Space is known as Wakeful Sleep(Jagrat Sushupti)  conscious state. When these reflected chit-energy pulses or chidabhasa or maya (virtual chit-energy)  transform in Medha as antahkaranas – inner mental tools  - manas, buddhi ahamkaram and chittam - the Awakened/Wakeful (Jagrat)  and Dream (Swapna)  conscious states are on and function. These inner mental tools in the interplay of these two phases of mind in the ever-present Wakeful Sleep (Jagrat Sushupti)  conscious state cognize/know/learn objects and object-energy forms  through active participation of sense  and action organs, react through action organs, be aware of mental processes such as thoughts, perceptions, meanings, understandings experiences etc., During this phase of mental activity we are Time-Conscious, both of physical and psychological times which are energy transformations within and without body.
    When the above mental activities involving reflected or virtual chit (mental)  energy -maya- transformation cease to be and we are conscious but not aware of the calmness within us which is the result of such a cessation of mental activities, this phase of mind gives rise to Deep Sleep (Sushupti)  conscious state. This conscious state is similar to zero in number system and vacuum in physical science. This absence of mind conscious state is useful in the cognition activities. This phase of mind is thought-free. Hence is time–consciousness-free mental state.  During this mental state we are unaware of the passage of physical time and no psychological time passage takes place in the form of change of conscious states or rise and set of thoughts. Then experience of peace of mind exists and experienced and though we are unaware of this peace during this phase we will be aware of remnants of this blissful, peaceful, silent and time-conscious-free experience during the twilight of Deep Sleep and Awakened/Wakeful conscious states. This twilight phase is the phase of experience of the Self (Atman) , also known as unoccupied awareness or pure consciousness. This is the already referred to Wakeful Sleep (Jagrat Sushupti)  conscious state. Peace, Bliss, Silence and Time-transcendence are experienced during this phase because of absence of transformation of psychic energy maya (reflected or virtual chit-energy pulses)  into antahkaranas (inner mental tools): and hence mental activities are also absent but mind is alert possessing awareness and functions producing respective mental activities if willed and required. This state of mind transcends both physical and psychological times and time-flows.
    Ego, the self-consciousness, the collection of thoughts about ‘I’ as body and associated personality traits, social status, ‘me’ and ‘mine’, creates vasanas (impressions/experiences/memories)  within us. All cognition/perception/volition/urge-related experiences are created and retrieved by the antahkarana (inner mental tool)  chittam. Egoistic thoughts and actions (with the thought and sense of ‘I’, where ‘I’ is identified with respective individual)  in Awakened/Wakeful and Dream conscious states creates memories (vasanas) . These memories get activated later (with reference to physical time passage)  and cause happiness or unhappiness accordingly in the present of physical time. The phase of mind bereft of egoistic thoughts, memories or other cognitions /perceptions/experiences is the state of Self (Atman, Ego-free, blissful, peaceful and is Time-transcendent) . The three other conscious states – the Awakened/Wakeful, the Dream and Deep Sleep Conscious states are transient super-impositions over this state simultaneously/alternately. 
    Memories and record of our experiences is our psychological past and our fears, anxieties, imaginations, expectations etc., are our psychological future. The thought-flow concerning these past and future in the form of memories activated as remembrances and fear, anxiety, anticipation, apprehensions, imaginations etc., consist of our psychological past and future and gives us the awareness of time and feeling of passage of time. Thus thought-flow (reflected chit-energy transformations)  is the psychological time and its flow.. Living in the ‘past or future’ in the present leads to peacelessness. The aim of spirituality is to enable one to cultivate the habit of living in the physical present with peace.
Discussion: 
Construction of classical and quantum times:           
     The structure and manifestation of time is different in different domains of activity and they constitute different branches of physics and other natural, cosmology and social sciences and philosophy. Time is also manifested as change and becoming in addition to movement.  The two manifestations of time as change and becoming play important role in understanding the various physicochemical processes going on in living organisms and in the ageing process of organisms. Many biological processes are irreversible and time-asymmetric.
           Matter or charge or energy in a state of rest is in potential form.  Matter or charge or energy is in kinetic form in a state of motion or change. The potential form of matter or charge or energy is available and amenable to move, change or become resulting in a physical process2.  Similarly matter, charge and energy in kinetic form, under transformation or change or in the process of becoming in forward or reverse directions are Time in Motion and constitute physical and psychological times. These transformations, transitions, changes or becomings have finite durations and are physical manifestation of time and construct physical and mental times.
       Thus Matter- or Energy-Presence without transformation is Infinite Time-Space and Time at rest.  Matter- or Energy-Transformation is Time in Motion or Dynamic Time or Time Created or Metrical aspect of time.  In this form time has finite nature. Finite Time-Space as duration of a happening is defined, created, controlled and ceases to be depending on Energy-Presence and the energy/matter/antimatter available and amenable for and cause of transformation guided solely by the four natural forces. Continuous presence or continuous flow of matter or energy without transformation or change or activity is Time-transcendence or Timelessness. That means continuous state of rest or of uniform motion is infinite presence of time or Timelessness. Time flow signifies the measure of conversion of energy in a process. Time flow is a measure of Being (presence)  and Becoming (transformation)  of matter and energy in space. All physical, chemical, biological and cosmological processes create, contain and manifest time and its passage.  Time has no existence in the absence of processes. Time becomes extinct when activity involving matter or energy ceases to be. Activity is manifestation of transformation of energy.
 If the transformation of energy is continuous and finite classical time is created.  If the transformation of energy is discontinuous, discrete and finite, quantum time is created. The changes of and to the universe which are infinite in nature create cosmic time.  
Thus depending on the nature of energy transformation in the process, time can be classified as classical time, quantum time or cosmic time [7]. Classical time is created and constructed when energy absorption or emission or transformation is continuous. Quantum time is created and constructed when energy absorption or emission or transformation is discrete or discontinuous. Cosmic time is created and constructed by respective natural actions and interactions when happenings to Universe are concerned and observed. And it should be noted that these “times” are created and constructed by respective natural forces causing respective actions and interactions involving matter or anti-matter in respective processes taking place in respective ranges of space and durations of time-periods, and exist simultaneously independent of one another without influencing one another in any way, and observed just as durations of respective processes. There is no single independent universal time whose equable flow is absolute, or relative, true and mathematical of itself and of its own nature, flowing equably without relation to anything external. All “times” are the reflection and result of energy transformation taking place through matter or change of phase of matter or anti-matter by the aid of energy or otherwise.. Acceleration manifests and represents passage of time during motion or movement. Change of entropy manifests and represents passage of time in all other natural or non-natural systems. Systems change not because time is progressing but because of and under the influence of respective natural forces, forms of energy, nature of energy-transformation, absorption and emission, and phases and properties of matter involved.
    In the light of understanding the nature of time in this way, it becomes essential to have an idea of the energy transformation during a process more, than the notion of progress of time. The progress of or passage of time is just the result of processes taking place or phenomena happening or occurring and human concern and observation of such happenings, involving processes-physical, chemical, biological, cosmic, psychological, social etc., and there is no passage of time in an universal way and sense and such a passage even if cultivated, monitored and felt is not physically real [7]. The insight that time is energy and energy transformation is passage of time, creating a sense of time and consciousness of time are further advanced to understand the creation and functioning of various human conscious states or phases of mind and functional and cognitive states of consciousness and mind.
    Concept of time cannot be based on pure mathematics and geometry without reference to matter/antimatter, energy and their actions and interactions under the influence of respective natural forces. Any nature of time conceived ignoring or not considering physics involved will be at most a mathematical time and cannot be a physical time.

      The physical manifestation of flow of time or passage of time is ongoing processes involving transformation of energy through matter or change of phase of matter by the aid of energy and time evolves as duration as the process progresses. Time in motion is a measure of conversion of energy/matter/antimatter in a physical/chemical/ biological/ cosmological process.
 Real and imaginary times: Origin of universe etc. and nature of cosmic time:
          Origin of the universe or other phenomenon concerning universe as expansion or contraction or beginning or end seem to dominate the expressions about the concept, nature and structure of time.  Thus the observation of micor-wave spectrum which existed billions of years ego was characterised by Stephen Hawking et al., as past and plotted along the y- or imaginary axis [3,5] and the real time is plotted on x-axis or the real axis.
Concerning time solely with the universe is side-stepping the study of nature of time. Deciding nature of time in relation to universe alone is incomplete assessment of nature of time and understanding of time. Our imprecise understanding of origin etc., of universe need not prevent us to have a clear understanding of the nature of time. The notion that higher and advanced mathematics alone can lead us to definiteness about the nature of time seems to be not in tune with the reality.  Clubbing time with details of universe can be unnecessary. Nature of time can be conceived independent of origin of and other matters related to universe.  Understanding the nature of time is different and separate to understanding the nature of origin of universe etc, .
           On observation of nature including cosmos, it is evident that what can have a beginning and/or end is process, event or happening and not time.  Time is as long as the process lasts and is absolute to the process.  Zillions and zillions of such absolute times exist simultaneously associated with zillions and zillions of respective processes going on in the universe simultaneously, some affecting each and one another and most others not affecting any other at all.
          What exists, therefore, is ongoing of processes - physical, chemical, physicochemical, biological, cosmological etc., ; that is all.  There is no passage of time.  The time associated with the origin etc., of universe is solely associated with the respective phenomenon concerning universe. String theory, M-theory, imaginary time, etc., cannot make sense when time in music or ageing process or evolution is studied, defined and counted.  Universal time in the sense we are keeping can in no way influence the zillions and zillions of physical and chemical and other natural and non-natural processes taking place in the universe.  Only the natural forces initiate, sustain and cause cessation to the processes.  Time period of happening is the consequence and not the cause of the processes. The shape of time etc., relating to time concerning the universe can not be a model for times associated with the infinite number of various other macroscopic and microscopic simultaneous processes taking place in the universe untouched by the happenings to or in the universe. Theories of relativity, quantum gravity, String theory, M-theory, brane theory etc., have no relevance when nature of time is to be understood and expressed and explain the happenings, their sustenance and cessation in various living and non-living systems taking place in the universe individually, independently and simultaneously.
          Just as different biochemical and biophysical processes take place in the human body simultaneously and parallel in a related or independent way so also zillions and zillions of physical and chemical and physicochemical processes take place simultaneously  in the universe independently or affecting one another together with changes to universe.
 Physical present is the real time. This is what we deal with in all disciplines of natural and social sciences and technology. The physical present is stated to last for one tenth of a second and flows  as a series of awareness and this awareness changes every one tenth of a second or the mental pulse frequency is of the order of 10 Hertz; the brain waves get frequency modulated and the frequency ranges from 3 Hz to 40 Hz depending of mental functions and conscious state of mind. Both past and future exist only as thought forms.
Thus both past and future are imaginary times. The real time becomes past as memory and real time becomes future as fear, imagination, apprehension, doubt or worry. Both past and future are thought forms in the physical present. Imaginary nature of time is psychological; it is neither real nor physical. In the absence of human concern or monitoring or memory or apprehension or planning no past or future exist. Then even their imaginary nature becomes extinct. The reality which was, is and will be, is simultaneous ongoing of process, physical, chemical, biological, cosmological etc., , unrelated or unconnected or non-influencing, each other or one another. Classical, quantum and cosmic times are originated, created, constructed, sustained and terminated depending on the phases of matter, forms of energy, their actions and interactions in the domain of activity, solely initiated, guided, and terminated, by  relevant nature forces. Physical present is Being and past and future are becoming of mental awareness.
Appendix:
EXPRESSIONS ABOUT THE NATURE OF TIME THROUGH GENERATIONS
1)  Plato: Time is produced by revolutions of celestial sphere.
2)  Zeno: Time is related to motion. 
3)  Pythagoras: Time is the identification of the chronological with the logical  
4)  Aristotle: Time is counting of motion in respect of before and after and is reciprocal to motion.
 5)  Polonius: Motion time can not be, since motion takes place in time.
6)  Heraclites: Time signifies the period   of world from its function to its destruction and rebirth.
7)  Galileo: Time is a geometrical straight line.
8)   Barrow: Time is the continuance of anything in itself in its own being.
9)  Newton: Absolute, true and mathematical Time of itself and from its own nature flows equably, without relation to anything external
10)  Leibniz Order of successive existents is Time.
11)  Kant: : Time is an aspect of our experience and time has no existence in external reality
12)  Einstein:  Special Theory of relativity: Time is relative (because of motion between event and observer) .
13)  General relativity: Space and time are always together and inseparable.  Spacetime continuum is the reality.
14)  Stephen Hawking: One cannot say what time actually is and all one can do is to describe what has been found to be a very good mathematical model for time and say what predictions it makes. Time has a beginning and end.  Time has shape.  Past can be visualized by the concept of light cones.
15)  String theory: If original strings are viewed as uninterrupted in history in time, the resulting strings are a string world sheet.
16)  M-theory: There is a web of relationships, so-called dualities that connect all five string theories as well as eleven-dimensional super-gravity.  The dualities suggest that different string theories are just different expressions of the same underlying theory.
17)  Imaginary and real time:  One can construct a mathematical model in which there is an imaginary time direction at right angles to ordinary real time. The model has the rules that determine the history in imaginary time in terms of the history in real time and vice versa.
18)  Brane theory:  3-brane—a four dimensional (three space plus one time)  surface that is the boundary of a five dimensional region, with the remaining dimensions curled up very small.