Tuesday, April 28, 2015

The Trial (Fiction)



 



THE TRIAL

I am a writer;a poet, fiction-writer and essayist who writes in English language. I have been writing for the last 30 years. None of my works are published. I am not an established or famous author. I am not counted as a contributor to Indian Writing in English. 

The advent of literary websites has given me an opportunity to express myself frequently and made me a much-read writer. I have got bouquets and brick bats for my creations. Now –a- days I am feeling a bit tired of all this experience and also am feeling I have expressed much and there is not much worthwhile more to share with my learned and aesthetic readers. My readers are all competent in their own fields and are well-versed and well-read. I have been enjoying their responses to my creations which many times inspired and encouraged me for some more creations. I have made a few friends also during this period whose company I always cherish and relish.

Recently I have decided to take a break from literary activity of writing and relax completely amounting to slowly receding to the background and forget that I am a writer and become a devotee to Lord Krishna and lead a spiritual life.  And I stopped writing, composing poems and posting them in the websites temporarily. 

*                                   *                                            *                                        *                                          *
Then a peculiar thing has happened. A public interest petition was filed against me in a subordinate court in my town. The litigation is I must not stop writing. I was really amused by the incident. I was arrested and presented before the Honorable Judge for the trial.

I am completely confounded by the turn of events. Living in the jail, daily going to court and coming back have made me irritable and impatient.

I argued my case myself. I did not engage any lawyer. I pleaded with the honorable judge about my constitutional right of doing what I want and abstaining from doing what I do not want to do.
The lawyer for the petitioner is a rationalist and an atheist.  He is pleading his case well. He says that as a writer I have an obligation to the society and I do not have any right to abdicate that responsibility suddenly. The Honorable Judge concurred with the petitioner’s lawyer on many points and that made me speechless in wonder.

I argued that I have many opinions which are unpopular and if I express them I will be pounced, hounded and hunted by the interested people and leaders.  I told the judge that I have strong views on social, political, gender, religious and the like issues and if I express those I will be torn into pieces by persons who have contradicting views; whose very existence is thriving based on these divisions. They will blame me and call me names.   So I told honorable judge that I decided to stop writing.
Then the honorable judge said, suddenly I cannot take such a decision and I must reform myself to suit the majority of the citizens and write for them. 

I have written enormous stuff on pollution, climate change and the hazards of smoking, drinking etc.,; still the situation remains the same as before I started expressing myself. My write-ups have got the attention of some discerned readers and that is all. Under these circumstances, I told the judge that I do not have much left to be expressed.

When I said that I am not for corruption, all isms, suppression of merit, and the like the learned judge ruled that I must conform to the societal expectations and express accordingly. Peculiarly he dismissed my argument for my civil rights, saying a writer has no freedom or individual life. He is a public person and must shun personal preferences and must be objective.
When I told the judge that none of my works were published and I am not a writer in the real sense of the term, he ruled that the moment I decided to write I cease to be an individual with individuality; all my resources are at society’s disposal. I must continue using them for society’s welfare and well-being.

I protested to the learned judge saying the moment I decided to stop writing I cease to be a writer and none of these laws bind me. But the honorable judge did not concur. He said it is better to light a tiny lamp than blaming the darkness around.

I pleaded with the judge saying that I am really tired of expressing myself in this vicious atmosphere and my opinions have no takers.  And many individuals who are intolerant are using filthy language and even threatening to eliminate physically their opponents.  I do not want to be a target to such uncultured and uncivilized persons who are barbarous and I am not ready to risk my peace of mind or life for my expressions.

 I informed the judge that I am now 55 years old and want to turn my attention towards God and want to spend the rest of my life in singing His Glory and strive to attain salvation and completely immerse myself in spirituality.

At this stage the lawyer for the petitioner has intervened saying there is no God and I am like a person who has taken opium and I must continue writing for the exploited and must follow atheism. He also argued that people like me are dangerous to society and must not be allowed to sing the glory of the God. He also said that service to humanity is service to God. Moksha or salvation, are words used by certain people to indulge in vain pursuits and mislead the rest of the communities. 

I am completely taken aback by this argument of the petitioner’s lawyer.

I told the honorable judge to leave me to myself and do not dictate to do what I do not want to do. I informed My Lord that one must read the constitution thoroughly where each citizen’s freedom and independence are guaranteed and I can practice what I want without harming any one.

 I also informed the court that writing is an aesthetic activity which goes on voluntarily as the cuckoo sings, peacock dances, rivers flow, flowers bloom, men and women fall in love, children smile and elderly profess wisdom. A person cannot be compelled to do anything against his will much less to write. Nature dwells in the writer and poets as intuition and instinct and makes one to respond, compose, express and revel in one’s own creations. I lived and passed all these moments and I just want to live my life peacefully in the company of Lord Krishna. 

I also told the honorable judge that I know Sanskrit, German and French languages and will do translations of classics among these languages and also into my mother tongue Telugu and thus will be in touch in literature as well;and also that I am only a part-time writer and my real interest lies in doing scientific research and by profession I am a researcher. And pleaded with the judge not to curb my freedom of speech and that I want to remain unheard as I am not in a mood and do not want to create anything from my study, knowledge, views, opinions, understanding, insight and scholarship. And there are many equally learned and talented persons who are flooding the literary street with their goods and my non-writing does not actually affect the output; just as a drop of water removed from the ocean does not make any difference to the amount of water present. 

But My Lord sentenced me to simple imprisonment for five years where I must be supervised by the jail warden that I write daily and post. I became dumb by hearing the judgment.  I am dragged to the jail.
     *                                        *                                             *                             *                                             *
Suddenly I woke up. I was profusely sweating. My bewilderment is still fresh and I am still in daze of the judgment. It took five minutes to realize that all that happened has been a mere dream. I am completely relieved. And I decided once again to take complete break from writing. But I liked the observations of the learned judge that it is better to light a tiny lamp than blaming the darkness around. I am a bit softened by the truth and duty embedded in the words of the learned judge and will start writing occasionally when I strongly feel for the cause or any incident or person that impresses me. And of course I dedicate major part of my life to Lord Krishna.

Thus, let us write books; verses; fiction. There are people who read; now and from later generations. I am now reading books composed centuries back; the Upanishads, the Panchatantra, the Ramayana, the Mahabharata, the Bhagavatam and like. There is future to good books. Let us create literature. Multimedia can not drive away habit of reading books. Reading remains forever as Himalayas exist; Ganges flows and moon delights

               

Monday, April 27, 2015

The high-jaking of Hindu way of life!

 


The high-jaking of Hindu way of life!

Hindu religion is not merely a religion but a way of life. Now a days Hindu way of life is "onslaught-ed" and slaughtered by many Hindu religious and cultural groups. Also many cult groups, though are inspired and owe their teachings to the Upanishads, the epics, the Puranaas, great spiritual texts, great seers and saints, rishis, munis, are misinterpreting, misguiding, misbehaving with Hindu way of life.
Hindu way of life is based essentially on house-holders and is family-centered. Many cults and their owners were, have been, are and may be will be damaging married lives and transform them unrepairable.
Many cults are questioning age-old culture and practices and are trying to replace them by the utterances and ways prescribed by the cult-masters. The cult-masters are only using Hindu scriptures and the like things and persons only to attract large "Hindu" population and at the end expects all the people to become devotees to them instead of the traditional Gods like Bhaskara, Ganesha, Vishnu, Shanmukha, Sri Rama, Sri Krishna, Siva, Anjaneya, Sri Kali, Sridevi, Sri Saraswati and host of others. This is a more dangerous onslaught than by other "faiths". I know of a famous cult which declared that they are not part of Hindu religion and are not Hindus and are a separate religion named after their cult master and applied for minority status to their educational institutions from a state government, when that state government wanted to interfere in the management of "Hindu" schools and leave out "minority"-managed institutions.
This is the danger of these cults which have negatively transformed the face of Hindu way of life without being calling them Hindu. They are encouraging muth lives and are attracting house-holders to the extent of house-holders feeling "happy" in muths and cult ashrams rather than their own homes. The people are quarreling at homes and are trying to get peace of mind at asrams and the cult masters are encouraging that trend with inharmonious tendencies. This is a great harm to the society. The cult masters without living a Hindu way of life are championing Hindu religion and culture together with many self-proclaimed saviors of Hindu culture and religion. I repeat none of the people associated or started these cult or cultural outfits are not living Hindu way of life. A peculiar and dangerous change and situation.
House-holders are supreme and Grihastha Ashrama is supreme and the society is dependent on house-holders who take care of the families undergoing all the vicissitudes and difficulties of family life and still strive hard to earn and hence subscribing to the GDP of the national income. The cults and culture outfits just consume those monies. All the donations to the ashrams, cults and cultural organizations are by house-holders who donate part of their earnings to these cults, ashrams, and cultural organizations.

In the Hindu way of life mother is first Goddess and father is next God. Then the teacher who trained in getting a livelihood is the next God. Then the guest is the next God. Where will the cult master or Ashram owner or cultural organization pramukh stand? No where near mother, father, teacher and guest. Even in spirituality the mother and father are guiding the family members. No necessity for outside guidance even in religious or spiritual matters. Such homes are now becoming broken and every one is "liking" to go to ashrams and cult gurus. This is not Hindu way of life. The family structure should never be dismantled. Any attempts in this direction even though the cult master or ashram owner or cultural organization pramukh is well-versed or otherwise cannot and should not replace mother, father, teacher and guest for "worship".

And these Hindu way of life non-living individuals instruct, preach, teach and guide the house-holders who are actually living the Hindu way of life and are contributing to the national income through their professions.

Hindu way of life has never encouraged non-house-holder living. Non-house-holder living is the result of Buddhism, Jainism, and later religions and isms. Only a house-holder knows all the aspects of managing the human behaviors and professions.

Rest of the people are parasites on earning house-holders. Family structure where mother is supreme, father is the master, teacher is the benefactor and guest the righteousness giver should always bloom and illumine Hindu homes. Let us all strive for such a tradition to be continued.

Spirituality starts and ends at such homes.

Space without time, A time-unconscious flow of time, What is pleasure, A flow of tranquiity, What is pleasur






SPACE WITHOUT TIME

                                                                                                   
I have lost my SELF
Am void seeking fulfillment
Cheering and guiding
My Self had been;
A dancing stream,
Pretty and youthful love,
River full of current

Just as a river
Loses itself into the Ocean;
And a loving beautiful           
Maiden loses her’Self’
In the arms of her beloved
Is not lost my Self
As
A gem is lost
In a wild forest;
A companion warrior
In the battle field;
A love separated
By unkind fate;
Is lost my Self

The violent storms of Life
Devastated, broke and sank
My Self
Making it a debris
On the bed of life
A flower fully blown
A bud it became again
Which encompassed so much
Has become vacuum within

Dreams dried up
As summer streams
Thoughts became
Crossword puzzles
In the absence of
My Self
I am Space
Without Time.



A TIME-UNCONSCIOUS FLOW OF VACUUM

My mind is my beloved,
My identity and my essence;
When it is missing
I am perplexed
Am experiencing vacuum within

Friendships and passions no longer are delighting
Humor and sweet chats with dear ones are gone;
Pains, aches, disappointments in love
Are no more wrenching my heart;
Heart’s sweet rhythm and fast beats too are missing;
Gay abandon with my sweet hearts
Is no longer desired;
Their bewitching beauties
No more are angling;
The rise and set of thought forms
And flow of joys and blissful experiences,
All have ceased to happen

Now, when my mind has disappeared
Am deaf to sounds
Blind to sights
Insensitive to
Smells, sweet and bitter tastes,
Amorous and loving touches,
Cooling and warm hugs;

Am not able to differentiate between
Full-moon and new moon nights;
Among loving, indifferent and piercing looks


Perceptions, intuitions,
Languages,
Sciences, philosophies,
Experiences, insight, understanding
Contemplations, remembrances
Gained, stored and recollected
Have vanished in the absence of my mind,
The facilitator and companion of my life
                                                                                                                            
Now I am,
 Lord Krishna unable to play on flute
Lord Nataraja sans cosmic dance
Frozen Ganges devoid of flow and current
A lover who lost his sweet heart
A flow of vacuum
Unconscious of Time and its flow






WHAT IS PLEASURE?
                                                                                          -

I
What is pleasure?
Sensual play with
A beautiful she
Or listening to melodious song of
The cuckoo on the tree
What is pleasure?

II

What is pleasure?
Understanding Einstein
Enjoying Shakespeare
Reading Krishnamurti, Aurobindo
Or feasting eyes with Picaso, Ravivarma
And ears with Thyagaraja, Beethoven
What is pleasure?

III

What is pleasure?
Interaction with computer
Or sitting behind telescope
And watch the Universe
Roaming in space
Proliferating destructive weapons
Or swimming in the depths of Seas
What is pleasure?

IV

What is pleasure?
Watching the rise and set
Of the Golden Sun
Or the rise and fall of
Mighty waves
What is pleasure?

V

What is pleasure?
Scaling the peaks of the mountains
Winning places in games
Ruling a Nation or amassing money
Or fooling the ignorant
And torturing the innocent
What is pleasure?

VI

Can
Providing shelter
To the destitute be pleasure?

Can
Feeding the hungry be pleasure?

Can
Relieving the pain of
The afflicted be pleasure?

Can
Living in harmony without malice
With nature and fellow living-beings
Be pleasure?

Can
Annihilating
Destructive weapons
Be pleasure?

Does pleasure vary?
From being to being
Nation to Nation?

What is pleasure?

*******************



THE FLOW OF TRANQUILITY

When my mind merges with my SELF
Who am I? What is my Being?

Friendships and passions no more stir
Grief and aches no longer grip
It’s neither dream nor deep sleep
No sense of time but am aware

Nothing is in the awareness
Still completeness pervades
Within is like a serene lake
Without thought waves I am awake

Mind that has engulfed within
Disappeared as river in to the ocean
And as the youthful girl loses herself
In the embrace of her beloved

Streams of sense move in and as silence
When the mind dissolves itself in the SELF

Am an intuitive seer
A dynamic loving Being
A blissful awareness
A flow of tranquility